Ta-Nehisi, for those who may not have read the article five years ago, what, exactly, is the case that you make for reparations—which is a word that’s been around for a long, long time?
The case I make for reparations is, virtually every institution with some degree of history in America, be it public, be it private, has a history of extracting wealth and resources out of the African-American community. I think what has often been missing—this is what I was trying to make the point of in 2014—that behind all of that oppression was actually theft. In other words, this is not just mean. This is not just maltreatment. This is the theft of resources out of that community. That theft of resources continued well into the period of, I would make the argument, around the time of the Fair Housing Act.