Now Reading
American Christianity has long struggled to be on the right side of Racial Justice

American Christianity has long struggled to be on the right side of Racial Justice

African American Christianity, African American Christians, Black Church, African Methodist Episcopal Church, AME Church, KOLUMN Magazine, KOLUMN
[three_fourth padding=”0 0px 0 0px”]American Christianity has long struggled to be on the right side of Racial Justice
0 2 | A U G U S T | 2 0 1 6

People of faith aren’t exempt from facing each generation’s political and ideological battles.

BY   Victoria M. Massie  |  PUBLICATION   Vox 

When Michelle Obama addressed the significance of the first black First Family living in the White House, a house built by slaves, she was unintentionally giving a history lesson to many who didn’t know this to be the case — and some who would wish to prove parts of her statement false.

See Also
Sharon Dodua Otoo, Audre Lorde, African American Literature, African American Books, Black Author, African American Author, Black Books, KOLUMN Magazine, KOLUMN, Willoughby Avenue, WRIIT, TRYB,

But it was the truth, even if conservative pundits like Bill O’Reilly, for multiple nights in a row, argued that the slaves who built the presidential palace were, at the very least, “well-fed,” ate “meat, bread and other staples,” and had decent lodging. At no point has O’Reilly recognized that the racist, dehumanizing institution of slavery is the fundamental issue at hand.

Christian author and columnist Rachel Held Evans called these responses “disheartening” in a Facebook post Thursday morning, especially since O’Reilly’s sentiments seemed to resonate with her fellow faith practitioners:

It is the oldest independent Protestant denomination founded by black people in the world. It was founded by the Rt. Rev. Richard Allen in Philadelphia, Pennsylvania, in 1816 from several black Methodist congregations in the mid-Atlantic area that wanted independence from white Methodists. Allen was consecrated its first bishop in 1816. It began with 8 clergy and 5 churches, and by 1846 had grown to 176 clergy, 296 churches, and 17,375 members. The 20,000 members in 1856 were located primarily in the North. AME national membership (including probationers and preachers) jumped from 70,000 in 1866 to 207,000 in 1876.

The Mission of the African Methodist Episcopal Church is to minister to the social, spiritual, physical development of all people. At every level of the Connection and in every local church, the African Methodist Episcopal Church shall engage in carrying out the spirit of the original Free African Society, out of which the AME Church evolved: that is, to seek out and save the lost, and serve the needy. It is also the duty of the Church to continue to encourage all members to become involved in all aspects of church training. The ultimate purposes are: (1) make available God’s biblical principles, (2) spread Christ’s liberating gospel, and (3) provide continuing programs which will enhance the entire social development of all people. In order to meet the needs at every level of the Connection and in every local church, the AME Church shall implement strategies to train all members in: (1) Christian discipleship, (2)Christian leadership, (3) current teaching methods and materials, (4) the history and significance of the AME Church, (5) God’s biblical principles, and (6) social development to which all should be applied to daily living.
More | Wikipedia

[three_fourth padding=”0 0px 0 0px”]
CONTINUE READING @   Vox [/three_fourth]

Become a Subscriber

Receive our weekly news letter, featuring highlights, events and news from the current week and next.

Subscribe Now
Scroll To Top